Monday, July 23, 2012

The Not-So-Melting Pot


A little over a week ago, a woman came up to me after Jum’a (the Friday congregational prayer), so very touched to be welcomed and included in the service. She spent most of her life in countries where Islam was pervasive, to the extent that the adhan, the call to prayer, was a source of comfort to her. However, she relegated to the role of an outsider. She encountered a Muslim identity that drew strength from community but refused to let her participate because of her skin color.

This is a very real and complex issue. Identities are often defined in opposition to other identities. I thought we were all at fault and that each identity had something to be proud of, and that was about as far as I needed to think about the problem. I didn’t understand the suffering we cause. I didn’t understand that a human being’s fundamental need to belong could be left sorely wanting because she needed to belong to a people who didn’t need her.

Born in India and raised in the Bible Belt of the United States, I have a hard time thinking of recent immigrants as Americans, regardless of their citizenship. I truly feel that Americans, as individuals, are receptive to cultures they are unfamiliar with, but for some reason, I don’t get the feeling that American culture is a blending of multiple cultures. The cultures didn’t melt in the pot; they congealed separately, and they’re all there, stacked on top of and around one another, mixing at the fringes but each culture holds on to its identity. I wonder if the reason is because the melting pot never got hot enough. The fire under the pot was a tolerant one, short of the heat of an all-encompassing embrace.

I can’t blame one culture for not embracing another as a sister embraces her brother. Those bonds take time and trust, and they’re reciprocal. An embrace that is not reciprocated is an awkward encounter that I wouldn't wish to repeat. So rather than finger pointing, what shall we do? We’ve got to reheat and stir vigorously, without stop. It will take a lot of understanding, compassion, determination, and respect to fuel the fire. Respect for each individual culture that may not be compatible with its neighbor but may find something admirable in its neighbor’s neighbor. Ultimately, we won’t turn into a brown sludge, but the compassionate fire underneath us will serve as a reminder to respect that which we don’t agree with and embrace its right to live alongside us.

I’ll try to fuel that fire, but I must admit that I’ve only got a little fuel. I cling to my Indian identity (even though I don’t feel Indian when I’m in India) because from time to time, I am scorned in America, and I may not have the strength to declare my Americanness in the face of those who seem more American than I, so I may need to retreat to my Indianness to satisfy my need to belong to some community.

I’ve simplified this to two national identities, but there are many more that come in play for Americans, including religious identities, sexual orientation, and political affiliations. If we would really listen to the stories of those we fear or distrust, we would find a whole host of ideals and events to share our joys and sorrows over, we would become human first and labeled as X second, and we would find ways to disagree without compromising our values. 

Tuesday, July 17, 2012

Lessons


My position this summer is as one of the four coordinators for the Abrahamic Program for Young Adults (APYA) at the Chautauqua Institution (CHQ), and I have to say that I love my team. They’re supportive, funny, inspirational, and real.

Each day is a challenge. Some days I get to sleep with a smile on my face, content with the way I held myself, while on other days I welcome unconsciousness and ask for mercy, patience and strength to start anew. The days go by quickly, but each one is marked by growth. I’ve learned so many lessons in my four weeks here. I feel like I’m taking a hands-on course in interpersonal relations, and things I try to keep in mind and incorporate into my daily life include
  • Each person I meet is carrying his or her own burden. I challenge myself to be sensitive and compassionate. 
  • People will disappoint. It’s what we do. I challenge myself to refrain from getting frustrated, and I free myself from perfect behavior. From time to time, I will disappoint those I care about most, so I watch my intentions carefully. 
  • Truth has multiple dimensions, and my eyes alone cannot chart all of it. In many cases, the victim of injustice or intolerance is also a victimizer. To work toward a common good, we must be able to acknowledge the injustice done to those who do injustice to us. While my eyes alone may not be able to understand, I can rely on the stories of others and my intellect to uncover what my ego may wish to hide. 
  • There's a murky difference between respecting each individual's right to hold a viewpoint and respecting the individual's actual viewpoint. The former is necessary for civil dialogue, while asking everyone to respect all views seems to lead to conversations that don't go very far. I'm working on refining which views I respect. 
  • While we are the owners of many identities, when one of them is under attack, we seem to experience a fight-or-flight response, where we see the attack on the identity as an attack on our character or distance ourselves from this identity and any implications on our character. This seems dangerous to me, and it makes the question of how I see myself more timely. How can I prioritize my identities when they're fluid? 
  • According to Father Greg Boyle, "Service is the hallway to the ballroom of kinship and mutuality." That is, through service, we build valuable relationships that reinvigorate us when we share our stories. While we have a strong desire to do good and be helpful, we often find ourselves in a paradigm where those who give service are elevated in status to those who are the recipients of service. This turned me off from serving even though the ideal of serving is a strong pillar of my definition of a Muslim. I hope to re-engage in service by better understanding the delight I receive from serving.  
  • I am who I am because you are who you are. After settling in at CHQ, I realized I behave very differently depending on the group of friends I'm with. With some, I'm much more calm and pensive, and with others, I'm spewing ridiculous things and straining to catch my breath from laughing. Different people bring out and help develop different sides of me. I'm afraid I don't know what being myself means when it's so tied to others being themselves. 

That's a lot to keep in mind, and it's much harder to do justice to the lessons than pay lip-service to them, but I'm trying.

What are your thoughts? Do you think I oversimplified? Are your identities in a power struggle?